The Transformation Of The Medieval Into The Modern Church

â€Å"Assembled under trying conditions it was almost doomed to failure before it commenced; the task, which confronted this reform council, was gigantic. For it was asked to revitalize and renew the Church weighed down with the burden of the centuries. In effect, the reform, which the Fathers of this Council achieved, initiated the transformation of the medieval into the modern Church.†(McNalley pag 36) This assembly of the sixteenth century in which Robert E. McNally, S.J., a historian of the medieval Church, describes is considered to have the greatest impact upon Christendom. The course of church history was dramatically changed as Martin Luther nailed his Ninety-Five Theses to the door of Wittenberg chapel. The reformation was not a†¦show more content†¦page 5) Many leaders of the Catholic Church recognized the need to respond, and yet it took almost twenty years for Emperor Charles V to finally interject. This response was formulated after years of pressure from the various reformers and the Church engaged in an effort that extended eighteen years with crises after crisis overrunning their desire to for reconciliation with the reformers. Prior to the Council of Trent, concerns for the teachings, practices, and actions of the Roman Catholic Church had caused great controversy that extended far beyond Luther’s original appeal. It hosted a wide spectrum of theological debates concerning doctrine, the sacraments, abuse of authority within the clergy and many other essential issues of the Church. These issues required answers that demanded moral reform at all levels of the Church. The Church was experiencing moral lapses that caused the people to lose trust in the Church and the clergy. A deep dissatisfaction and skepticism was widespread throughout the Church. Luther’s Theses, extended far beyond struggles within the Roman Catholic Church, it unofficially gave permission for others, even in this modern world to listen to our own consciousness and not a single authority, challenging all to cross beyond a once very rigid line created between the authority of the church and the laity. Luther’s courageous act provided a gift and a foundation for even us today, to seek answers and accept the difficult questions

Essay about Sitxglc501 - 882 Words

3. Write a short note on food safety act 1995? List some of the risks, penalties and consequences of not complying with food safety legislation. Answer: The purpose of the Act is to ensure the purity of food sold. Local councils and the Department of Health amp; Human Services administer the Act. Under the Act, food business owners are legally responsible to ensure that food sold to customers is safe and suitable to eat. 5. Which are different areas covered under intellectual property? Describe one business activity that breaches copyright legislation. Answer: Intellectual property is a property that is owned by an individual or an organization which can then choose to share it freely or to control its use in certain ways. It can†¦show more content†¦Answer: We should set deadlines for communicating compliance information or changes and inform all staff by a group discussion, events or function. Issue written notice with the payslip of all employees. We can email the compliance information and changes to all employees. Put on view compliance posters and signs or even hand out flyers and display clearly near all hazardous equipments. 9. List five general requirements of state/ territory gaming laws and regulations. Answer: Gaming law is the set of rules and regulations that apply to the gaming industry. Owner must have a proper license to provide gaming facility. Employees must have an appropriate license and training to deal with the customer. Employees must be free from any criminal background. Warning signs of risk of gambling must be displayed clearly. All gambling activities must be recorded in case of any problem. Minors are neither encouraged to gamble nor allowed to do so. All machines should be working honestly. 10. What are three consequences of non-compliance with environmental law? Answer: Any business found breaching the environment law can be fined, send to jail or recovered the cost of cleaning and maintenance. 13. The national employment

Divine Comedy The Guardians of Dantes Inferno D Essay Example For Students

Divine Comedy The Guardians of Dantes Inferno D Essay ivine Comedy Inferno EssaysThe Guardians of Dantes Inferno Dantes Inferno is one of the best written works of all time because it was written as an allegory inside an excellent story. A key part of this allegory was how Dante used different guardians in the various circles of hell. These guardians were used to symbolize the punishments of the sinners. Minos is the guardian of Circle II, the circle of the Lustful. He symbolizes an accusing personality because his job is to give punishments to the sinners. The bodies of the sinners confess the sins automatically, and that shows the sinners know everything about themselves when it is too late to repent. Minos is important because he is used to stress that none of the sinners can doubt which sins they have committed, and that the crime will receive a matching punishment. The lustful were carried away by their passions in their previous lives, and therefore they are thrown about by a black wind. Dante considers lust to be the highest sin because it is mutually committed to the pleasure of both parties. Cerberus is the guardian of Circle III, the circle of the Gluttons. Cerberus is meant to portray the image of uncontrolled appetite. In mythology, he was known to devour people who approached hell, and therefore is a glutton himself. However, being a glutton, he must surrender himself to his appetite. His appetite just overtakes him when Dante throws dirt in Cerberus mouth, and the poets are allowed to enter the circle. Cerberus is an example of how everything must submit to the gluttons appetite, including his soul. This is a dark sin because they now worship food instead of God, and this is reciprocated by the rain, which belies the jolly nature of gluttons and gives them dark temperaments. Gluttony is a sin which involves one person, and it is more of a selfish sin, but the gluttonous are alone because they always ate alone. Pluto is the guardian of Circle IV, the circle of Misers and Spendthrift. Pluto is meant to symbolize riches, as he is the god of wealth that springs from soil in ancient mythology. This is appropriate because he guards those who hoarded money and those who spent it foolishly. This is a different type of appetite, as these people hate each other because everybody wants to have all the money or spend all of it. These people conflict with each other, and their mutual hatred for each other is symbolized by their rolling rocks against each other. They actually give the punishments to each other. This is also a selfish sin, but it is also hating others who are also selfish. This is why the Misers and Spendthrifts are always battling, with Pluto watching them. Phlegyas is the guardian of Circle V, the circle of the Wrathful. The circle is really the Styx river, and Phlegyas is the ferryman. Phlegyas is the symbol of supreme rage, as he burned Apollos temple after his daughter Coronis fell in love with him. There are two types of wrath, active rage and silent sulleness. The raging ones fight on top of the marsh and the sullen ones just sigh deep in the mud. They symbolize the worse sin yet, the hatred for all of man. The raging ones want to harm people, and therefore they hit each other. The sullen ones are stuck in the bottom because they bottled up their wrath for others inside themselves, and they withdrew into a black sulkiness. Dante is attacked by Filippo Argenti, and he begins to feel wrathful towards his old enemy. .u7d027bc762c764efc770447b1bcbd1bb , .u7d027bc762c764efc770447b1bcbd1bb .postImageUrl , .u7d027bc762c764efc770447b1bcbd1bb .centered-text-area { min-height: 80px; position: relative; } .u7d027bc762c764efc770447b1bcbd1bb , .u7d027bc762c764efc770447b1bcbd1bb:hover , .u7d027bc762c764efc770447b1bcbd1bb:visited , .u7d027bc762c764efc770447b1bcbd1bb:active { border:0!important; } .u7d027bc762c764efc770447b1bcbd1bb .clearfix:after { content: ""; display: table; clear: both; } .u7d027bc762c764efc770447b1bcbd1bb { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u7d027bc762c764efc770447b1bcbd1bb:active , .u7d027bc762c764efc770447b1bcbd1bb:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u7d027bc762c764efc770447b1bcbd1bb .centered-text-area { width: 100%; position: relative ; } .u7d027bc762c764efc770447b1bcbd1bb .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u7d027bc762c764efc770447b1bcbd1bb .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u7d027bc762c764efc770447b1bcbd1bb .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u7d027bc762c764efc770447b1bcbd1bb:hover .ctaButton { background-color: #34495E!important; } .u7d027bc762c764efc770447b1bcbd1bb .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u7d027bc762c764efc770447b1bcbd1bb .u7d027bc762c764efc770447b1bcbd1bb-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u7d027bc762c764efc770447b1bcbd1bb:after { content: ""; display: block; clear: both; } READ: Frees - Tennessee Williams and A Streetcar N Essay For the first time there is no sympathy for these people, as they hated others. Phlegyas is a good example of how the guardian can portray the people he guards. The Furies are the guardians of Circle VI, the Heretics. They are the avenging goddesses who went after great sinners. They symbolize remorse that does not lead to repentance. This is how the Heretics are. They deeply feel remorse for the fact they interpreted things outside the judgment of the Church, preferring their own judgment against the Churchs. However, they still do not change their ways. The fitting punishment is that they would be buried in iron tombs and surrounded by fire. However, none of the fire is inside the tomb. This shows how the outside appearance of holiness is different from the inside one of hereticism. The iron symbolizes the unwillingness to bend towards the churchs decisions. They are sinners who will never repent, so the Furies will always be after them. The Centaurs and the Minotaur are the guardians of the first ring of Circle VII, the ring of the violent against neighbors. They are the symbol of man with animal behavior, since they are part men, part beasts. This describes the violent against the neighbors, as they experience passions for shedding blood, and therefore their punishment is to wallow in the river of blood, the Phlegethon river. The blood symbolizes all the blood that they have caused to fall, and now they must be surrounded continuously to remind them of how they got here. The Centaurs and Minotaur killed many people and they are the bloodthirsty guardians of this ring. The Harpies of the guardians of the second ring of Circle of VII, the ring of the violent against themselves. Harpies are another breed of animal-humans. They are symbol of the will to destroy things, which the suicides had to have in order to kill themselves. Suicide is to get rid of ones body, and it insults it. Therefore, they are not even allowed to have their own bodies in Hell. They hated themselves and had no life energy, so the trees are dead and withered. These people took away the gift of life that God gave them, and they will not get it back. This connects back to the Harpies because the Harpies also wanting to destroy everything. Geryon is the guardian of Circle VIII, the Malbowges. He has a just mans face, beautiful color, the paws of a beast, and the sting in his serpents tail. This mixture misguides in the front and attacks in the back. He is the symbol of Fraud. From here on, the sins are darker and darker. First sex, then religious offices, civil offices, language, ownership, counsel, authority, psychic influence are all perverted. The Giants are the guardians of Circle IX, home of Cocytus and the traitors. The Giants symbolize the tainting of the heart that have not yet been uncovered. They are only blocks of blood and flesh that can commit only treachery because they dont have hearts. Nimrod is a stupid braggart; Ephialtes is senseless rage; and Antaeus is brainless vanity. These symbolize how the whole rational thinking of man and nature is overturned in hell. Lucifer is the symbol of ultimate treachery because he eats the treacherous Cassius, Brutus, and Judas. Lucifer is crying and he is not active, but rather extremely passive. He is the symbol of anything that is Anti-Christianity. His wings are symbol of a distorted angelic properties he is an extremely distorted version of an angel with 2 arms and 4 wings. He is not powerful, but is subject to Gods punishment, and he is the punisher of the sinners. As can be seen, the guardians of Hell symbolize the characteristic oand punishments of the sinners. It must be kept in mind that this story was used to bring about repentance of the soul because of it was only a vision. .u4a981118393990232106d63fd6450b75 , .u4a981118393990232106d63fd6450b75 .postImageUrl , .u4a981118393990232106d63fd6450b75 .centered-text-area { min-height: 80px; position: relative; } .u4a981118393990232106d63fd6450b75 , .u4a981118393990232106d63fd6450b75:hover , .u4a981118393990232106d63fd6450b75:visited , .u4a981118393990232106d63fd6450b75:active { border:0!important; } .u4a981118393990232106d63fd6450b75 .clearfix:after { content: ""; display: table; clear: both; } .u4a981118393990232106d63fd6450b75 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u4a981118393990232106d63fd6450b75:active , .u4a981118393990232106d63fd6450b75:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u4a981118393990232106d63fd6450b75 .centered-text-area { width: 100%; position: relative ; } .u4a981118393990232106d63fd6450b75 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u4a981118393990232106d63fd6450b75 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u4a981118393990232106d63fd6450b75 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u4a981118393990232106d63fd6450b75:hover .ctaButton { background-color: #34495E!important; } .u4a981118393990232106d63fd6450b75 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u4a981118393990232106d63fd6450b75 .u4a981118393990232106d63fd6450b75-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u4a981118393990232106d63fd6450b75:after { content: ""; display: block; clear: both; } READ: Civil Disobedience Essay Once the soul sees the real Hell, it is too late to repent.